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With churches closed throughout much of the world, many events and dedicated weeks have passed us by. One of those weeks was the Week of Prayer for Christian Unity. Catholics who paid attention to Pope Francis’ engagements may have noticed it through his references to the 25th anniversary of Pope John Paul’s Encyclical on Christian Unity, Ut Unum Sint.
In recovering from catastrophic events, we need to look beyond the simple defining of problems, finding solutions that match them and naming agencies responsible to fix them. We need to be curious about the persons involved, their interlocking relationships which have contributed to the trauma and the possibilities for healing within those relationships.
The Vietnam Moratorium in Melbourne was one of the most momentous events to occur in Australia in the post world war two era. It led to a seismic shift not only in Australia politics but also within society. The moratorium, held fifty years ago today, was a historic achievement in how it united diverse groups behind the goal of ending Australia’s role in the Vietnam war.
I have been bemused to read the result of a recent poll taken in Britain. It suggests that 26 per cent of people feel ‘uncomfortable’ when hearing foreign languages spoken. Me, I feel envious, simply wishing that I was more of a linguist.
Pope Francis’ 'Querida Amazonia' (Beloved Amazonia) has been warmly received by many members of the Aboriginal and Torres Strait Islander Catholic community. The tone of the exhortation is reflective of the position that underpins our vision for the Church in Australia — a Church that is open to the gifts of First Nations Catholics, honest to the past and embracing of a new way of thinking that utilizes the principle of subsidiarity.
The Royal Commission into Family Violence conducted by the Victorian Government in 2015, told many of us what we fundamentally already knew — that family violence is a widespread issue for many women across this state, and that our services, systems, institutions and communities are not doing enough to effectively support victim survivors.
I don’t need someone to tell me at work that because I’m queer I’m going to hell. Years of church and Catholic schooling and marriage equality debate have already made the coded language very clear when I’m not welcome.
The group had come together by the chance enquiry from one churchgoer who asked another if they could dedicate time to this — to us. So, we clambered into a mini van with our meagre possessions, and the myths and half-truths we knew about Australia followed suit.
The great significance of the change may lie in its confirmation that the churches no longer have the central place in Australian society they once enjoyed. This is now being reflected in public ceremonial. The public sphere is now more thoroughly secular and loosed from the moorings of its historical traditions.
Outside, a Martian-red haze kisses the windows. An ode to the future perhaps. Most of the people present are already aware of the Medevac repeal decision. The room is heavy with silence, the mood is sombre, but far from resigned. We want change, and are willing to have a crack at demanding it.
What's going on within the Catholic Church always matters more widely given its size and power. Lay participation in leadership, especially of women, is a major social issue. Observers of social trends should watch this space for its wider public policy implications.
That the Catholic Church in Hong Kong has not only chosen to remain silent, but also enforce this silence through the banning of a song, is itself a political act. Considerations as to whether this silence is a consequence of the Vatican's recent agreement with the PRC about the appointment of bishops within China do seem to have merit.
109-120 out of 200 results.